Four of my all-time favorite
movies are comedies. The first movie is Liar, Liar. It’s a
story about a little boy who gets his wish that his father would stop
lying to people and simply tell the truth. The second movie is Airplanes,
Trains, and Automobiles, a story about an advertising executive,
Neal Page, who just wants to fly home to Chicago to spend Thanksgiving
with his family. But, all he gets is misery, in the person of Del
Griffith, a loud mouthed but nevertheless loveable salesman who leads
Neal on a cross country, wild goose chase. The third movie is The
Christmas Story, in which a fourth grader, Ralphie Parker, wishes
with all of his heart that Santa Claus would bring a Red Ryder 200-shot,
range model, air rifle on this Christmas day.
But, my all-time favorite comedy
is the fourth, Uncle Buck. In this movie, Uncle Buck’s niece,
Tia---a high school sophomore---blames her mother for everything that
has gone wrong in her life since the family relocated from Cincinnati,
Ohio, to the posh suburb located north of Chicago, Winnetka, Illinois.
Judging solely by all of the
material comforts Tia and her family enjoy, people might mistakenly
conclude that Tia should be grateful for all that her parents have
provided her. But, the fact is, Tia isn't grateful; instead, she is
profoundly unhappy. And the target of Tia’s unhappiness---at least,
judging from the tone of Tia’s voice, her vicious and nasty
behavior particularly at the dinner table, and her "know it
all" arrogance---is Tia’s mom. In Tia’s mind, her mother’s
complicity in the family’s move from Cincinnati justifies making her
mother’s life nothing short of a living hell.
Now, while Tia may have believed
that things were awful in Winnetka, all of that is nothing short of a
divine blessing compared to what would happen after Tia’s grandfather
suffers a heart attack and her parents have to travel to Cincinnati.
Unable to find a more suitable guardian to take care of Tia and her
little brother and sister, Miles and Maizy, Tia’s parents reluctantly
ask Uncle Buck. For Tia, this is the Freddie Krueger nightmare scenario.
Having to deal with her mother is bad enough; but, in Tia’s
estimation, Uncle Buck is a complete moron, one of life’s total
losers. "Even you’ve said so," Tia rants after her mother
tells Tia that Uncle Buck will be babysitting the three kids.
How many times do we find
ourselves---like Tia---frustrated with the way things have spun out of
our control in our lives? In the midst of our unhappiness and even
though we possess almost everything we want, we wonder, "If only I
could just get out of here and away from it all?"
It’s so very easy to fall prey
to the temptation to flee Winnetka, isn’t it, to believe that we
can turn our backs on all of the problems, challenges, and burdens that
constitute our daily, weekly, and yearly routine? Even the word
"routine"---with its connotation of continuous
boredom---compounds our unhappiness. And, as we contemplate "all
that could have been…if only," every moment we spend in
Winnetka only fuels the desire to flee from it all.
For some, standing there under
the cloud of unhappiness and blinded by its darkness, the fantasy to
flee Winnetka can become almost overwhelming.
In today’s gospel, two of Jesus’
disciples follow a similar path. Leaving everything behind in Jerusalem,
the duo set out on a seven mile journey to "get away from it
all," to "leave their problems behind," and to find their
happiness in the destination de jour, Emmaus.
After all, the person they
had placed all of their trust in, the one who had promised life and life
to the full, the one who they thought would lead them into a glorious
future, had been crucified. Being with Jesus had been the highlight of
their lives. What he taught had made so much sense, to the point that
they believed he was the Messiah. But, just as high as Jesus had raised
their hopes, so low had their hopes sunk after Jesus was arrested,
tried, and put to death. Seeing him hanging on the cross, looking like a
side of beef in a butcher shop, the two disciples decided to head out of
Jerusalem as quickly as possible. They even let someone else bury Jesus.
And now, he's been dead for more than three days.
All of this was simply too much
for these two disciples to bear.
So, in a desperate effort to
"get away from it all," they set out for "destination
Emmaus." All they want to do is to put all of the pain and grief
behind them. The distractions which Emmaus promises are "just what
the doctor ordered" to cure their unhappiness. Short of that, a
little "r and r" will do just fine, thank you.
Sadly, people who’ve confronted
the temptation to flee Winnetka can sympathize with these two disciples
who just wanted to get away from it all. Unhappy spouses seek happiness
in drugs and alcohol, engage in all sorts of indecent or immoral
behavior, or perhaps are abusive to people whom they claim to love.
Parents dream about how happy things would be if the kids hadn’t
ruined everything and, for their part, teenagers dream of escaping from
their parent’s bondage. Little kids contemplate with glee the day when
they won’t have to obey their parents and teachers. And, spouses
fantasize about life with another different spouse or, perhaps, no
spouse at all.
However, in the middle of all of
their unhappiness and on the way to Emmaus, the Risen Lord appears.
Blinded and standing there under
the dark clouds of their unhappiness, the two disciples don’t even
recognize who is present in their midst. Instead, they’re amazed that
this stranger doesn’t know anything at all about the previous week’s
events. But then, this stranger interprets scripture by breaking open
the meaning of scripture and he nourishes the disciples’ hope by
breaking the Bread of Life with them. The instant they recognize who
this stranger is, he disappears from their midst.
"Were not our hearts burning
within us while he spoke to us on the way and opened the Scriptures to
us?," the two disciples ask each other. Then, filled with delight
at recognizing what their true happiness consisted of, they turned their
backs on the promised happiness of Emmaus, and the two disciples return
to the place of their unhappiness, Jerusalem, to proclaim the good news
of the resurrection.
In Uncle Buck, Tia’s uncle sets
standards for the three kids. For the rebellious teenager, Tia, these
requirements meant that the happiness she had enjoyed in Cincinnati
would not be found in Winnetka…at least as long as Uncle Buck is there
and in charge. So, Tia decides to leave home and journey to Emmaus
to forget her unhappiness by shacking up with her boyfriend, Bug. As Tia
had said to her uncle earlier in the week, "You’ve ruined my
life." Undeterred, though, Uncle Buck keeps pursuing Tia along the
road to Emmaus until he finds her and, in the end, Tia recognizes not
only what Uncle Buck had been doing for her all along but also what her
mom had also been trying to do for her all along. Tia had chosen to be
blinded by her desire for happiness. But, once her eyes were opened, she
saw what love requires.
As disciples, our home and our
true happiness is found in Jerusalem, not Emmaus. We can flee Jerusalem
to find happiness in Emmaus, but the happiness will only be momentary.
It is in the midst of our dashed hopes, our boredom, our routine, and
the temptation to get away from it all that the Risen Lord is present in
our midst. And, should we decide to journey along the way to Emmaus, the
Risen Lord will continue to manifest Himself in the Scripture and the
Eucharist, if we but ask him to stay with us and partake of the word and
sacrament that gives us life. He alone can heal us of the blindness
caused by looking for happiness everywhere else but in God. He
alone can enable us to see why none of what Emmaus promises will bring
any of the happiness we desire. Instead, the Risen Lord will show us
what love requires. And then, like Tia, we will turn our backs on Emmaus
and journey back to Jerusalem to discover what will make us truly happy,
even if it's in Winnetka.