topleft05.jpg (18208 bytes)HOMILY
 Fifteenth Sunday of Ordinary Time (B)
13 July 03


 

One of England’s most celebrated novelists and literary critics, Hilaire Belloc, had many deeply-held convictions, none more so than his conviction that the Roman Catholic Church was the true and authentic Church of Christ.  This conviction presented a problem to Belloc, particularly when he decided to run for office as a member of the British Parliament in 1906.  Belloc knew his staunch Roman Catholicism would present an obstacle to his being elected, especially given the anti-Catholic religious bigotry of the Protestant majority living in his district.

But, rather than betray his convictions, when Belloc stepped up onto the platform in city of Salford’s public square to deliver his first campaign speech, the audience saw the candidate holding a rosary in his right hand.  If that didn’t prove disquieting, Belloc used his speech to proclaim his Roman Catholic faith.  The candidate not only announced to the audience that he went to Mass daily but that he also knelt down daily to recite the rosary!  It was the following statement, however, that completely stunned his listeners.  Belloc proclaimed: “If you reject me on account of my religion, I shall thank God that He has spared me the indignity of being your representative in Parliament.”

Belloc’s “in-your-face” style of declaring his religious convictions might strike many people as out of place in today’s world, particularly for thosewhether they be Catholic politicians, parents, spouses, friends, acquaintances or, even, complete strangerswho place a premium in not rocking the boat, keeping the peace at all costs, or forging some sort of consensus where “we all just get along.”  Another English novelist, G.K. Chesterton, is reputed to have said that these people “don’t stand for something” and, as a consequence, “fall for everything.”

In contrast, today’s scripture applauds those who place a premium upon asserting and upholding their religious principles, typified perhaps in Belloc’s “in-your-face” style.  The scripture suggests that Jesus’ disciples must be strong and unequivocal in proclaiming God’s word in every generation, whether or not the people in the audience happen to like what Jesus’ disciples have to say.

Discipleship can be a risky and dangerous business as others attempt to whittle God’s word down to a size they prefer as they bully, reject, or even persecute those who proclaim God’s word.  As disciples, however, we aren’t without hope if only because today’s scriptures suggests four qualities we can develop in order to proclaim God’s message more effectively.  These four qualities are: detachment, dedication, being a realist, and resiliency.

The first quality, “detachment,” means that disciples aren’t beholden to any person or attached any particular thing that might hold them back, cause them to be distracted, or to waver when it is time to proclaim God’s word.  For Jesus’ disciples, this means setting and keeping one’s sights set on what is truly important, not that which may be popular at any given moment.

Jesus encourages such detachment when he urges his disciples to “travel light,” both literally and figuratively.  “He instructed them to take nothing for the journey,” the gospel says, “but a walking stickno food, no sack, no money in their belts….”  In effect, success in proclaiming God’s word hinges upon one’s willingness to place one’s trust in God rather than in one’s own devices.  “Although I don’t know what my future holds,” a disciple says, “I do know who holds my future in His hands.”

The second quality, “dedication,” is about having confidence and possessing the steadfast attitude rooted not in oneself and one’s power but in one’s unwavering trust in God’s abiding presence.

To proclaim God’s word effectively requires working both with those who accept God’s wordthat’s the easy part of the equationand, more oftentimes than not, with those who don’t accept God’s wordthe more difficult yet the most rewarding part of the equation.  Through it all, disciples remain confident that God is present with them and will see them through the moments of triumph as well as those of difficulty, tragedy, or apparent defeat.

Dedication, then, isn’t a matter proclaiming God’s word when it is convenient nor is it a matter of “being in the mood.”  No, dedication requires getting your mind set and letting your confidence lead you on.  Disciples are dedicated because they trust God’s promise to be with them “until the end of the age.”

To proclaim God’s word effectively requires a third quality, namely, being realistic and, particularly, realistic about one’s chances for success.  In short, the crowd oftentimes won’t welcome God’s word with eager ears and open arms because, when disciples proclaim God’s word effectively, those who are really listening will experience God’s word piercing into the depths of their souls like a Wilkinson sword, introducing sharp discomfort and pain.

Experience oftentimes teaches that there is a human tendency to “kill the messenger” when one states the simple truth.  But, as Thomas Merton noted in The Seven Storey Mountain, “The souls of disciples are like athletes who need worthy opponents if they are to be tried and pushed and extended to the full use of their powers and rewarded according to their capacity.”

Effective disciples, then, are realistic about their chances for success.  They don’t measure it in terms of the number of people who listen and applaud.  No, disciples measure their success in the one person who hears and changes.  Success is measured one by one not by adoring crowds and wild-eyed throngs of well-wishers.

There is a fourth characteristic that today’s scripture suggests disciples shouldn’t overlook if they are to announce God’s word effectively.  That characteristic is resiliency.

Since disciples freely offer God’s word as a gift, people are equally free to reject it.   Realistically speaking, then, disciples inevitably will experience rejection and, because of this fact, they must be willing to “let yesterday be yesterday” and to “begin today anew.”  Jesus advises those he sends forth to proclaim God’s word to be prepared to move on without lingering over their failed efforts if only because, realistically, people will reject God’s word.

Resilience, then, means beginning anew and not becoming mired down by yesterday’s rejection.  There’s the old adage which says, “Don’t get down into the mud and wrestle with the pig.  Both of you will get dirty.  But, only the pig will have fun.”  The difference between resilience and failure, then, is that resilience emerges from a strong “will” while failure emerges from a stronger “won’t.”  Disciples are resilient when, at the end of the day, they don’t gripe and complain about yesterday.  Instead, they vow, “I will try again tomorrow.”

Each of us can probably point to instances when we knew we had to hold our ground against unclean spiritsto exercise the authority Jesus has given to us as his disciplesbut we were afraid to do so.  It might have been when we needed to correct a child, to chasten a spouse, or to put an end to an injustice.  For whatever reason, we flinched because we were more attached to the things of this world than we were detached from them.  We weren’t steadfast in our confidence that God was with us and, consequently, we failed to proclaim God’s word.  Instead of being realistic in our assessment, we overestimated what constitutes success.  And we found ourselves having little or no resilience, possessing a strong “won’t” instead of a stronger “will.”

Perhaps because we’ve experienced failure in our mission as disciples, we oftentimes don’t think about think about what a wonderful gift it is that God has called us to serve others by proclaiming God’s word.  It isn’t a call reserved to sisters and brothers and priests and bishops.  No, this gift is given to all of the baptized…to spouses, to moms and dads, to young adults, teenagers, and little kids, to aunts and uncles and cousins, and to neighbors and coworkers.  God calls all of us to serve one another by proclaiming His word and contributing our time, talent, and treasure to building of God’s kingdom and advancing the culture of life.

According to St. Paul, God chose each of us for this mission, not yesterday, or last week, or when we were infants.  No, God chose us before the world began.  God has planned our existence and purpose in life, infusing each of us with a mission that was no divine afterthought.  And, that God sent His only begotten Son to redeem us is proof about just how valuable each of us is to God and how important our part is in the mission of proclaiming God’s word “to all the nations” (Mark 16:15).

Aware of this great giftwhat is, in reality, a divine initiativewe also must recognize that God has given us everything we need to be successful.  Jesus did not leave his disciples to their own devices.  Instead, the gospel reminds us that Jesus gave his disciples authority over unclean spirits and instructed them to take nothing along as they preached God’s word.  In effect, their authority over unclean spirits hinges upon the disciples’ willingness to trust only in God rather than in their own devices.  But, it is up to us as Jesus’ disciples to develop the detachment, the dedication, the realistic attitude, and the resilience that will enable us to contribute our part to building of God’s kingdom and to advance the culture of life by effectively preaching God’s word.

While that is the positive side of the mission, we also need to recall that there will be those days and times when we will be ineffective.  In these moments, Jesus told his disciples in today’s gospel, we may just have to shake the dust from our feet and move on, as difficult as that may be.  But, rather than fearing what the future may bring, remaining behind where others do not accept God’s word, and not forging ahead into the new territory where God is leading us, we should take heart from the words Jesus used when he brought his sermon about the Beatitudes to a close:

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.  Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”  (Matthew 5:11-12)
 

In any generation, it’s all too easy to deny our deepest religious principles and even our own consciences for fear of being rejected.  Jesus’ disciples do so at great peril to their souls because, over time, Jesus’ disciples will become the very things they should have stood against.  All that the forces of evil need to prevail in this world are enough good people who do nothing.

To contend with these evil forces in this generation, as Hilaire Belloc did in his, we needn’t fear boldly proclaiming God’s word.  As St. Paul reminded us in today’s Epistle:

“In him you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised holy Spirit, which is the first installment of our inheritance toward redemption as God’s possession, to the praise of his glory.”
 

God has called us and Jesus has commissioned us to drive out many demons in this generationespecially those of materialism, consumerism, secularism, of eroticism, prestige, and lust for moneyby anointing us with the Holy Spirit.  Now is the time for us to anoint our brothers and sisters with the oil of God’s word and to allow God to cure them through our ministry of the evils plaguing their souls.

As disciples who “travel light” and armed with the detachment, the dedication, the realistic attitude, and the resilience we need to proclaim God’s word effectively, this is how we contribute in our time, talent, and treasure to building God’s kingdom and advancing the culture of life.

 

 

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