topleft05.jpg (18208 bytes)HOMILY
The First Sunday in Lent (A)
13 February
05


Afterwards he was hungry.”

(Matthew 11:2)

I don’t know about you, but if I was to fast for forty days and forty nights, I’d sure be hungry.  But, since that’s most likely not going to happen, let’s consider a couple of other ways that we could fast for forty days and forty nights and find ourselves starving.

How about turning off the television for forty days and forty nights?  Think about everything you’d miss!

How turning off the video games, DVDs, radios, and all other forms of entertainment?  That’d give a case of withdrawal, wouldn’t it?

Well, when Jesus fasted for those forty days and forty nights, our minds hearken us to hunger in a “physical” sense.  But, when we hear that Jesus left the desert to head for the holy city of Jerusalem to begin living out his vocation by preaching the Good News of salvation, we need to consider hunger in a “spiritual” sense.  When Jesus was tested by Satan to turn his back on his vocation, Jesus didn’t allow the physical things he desired to hold him back; instead, because Jesus was hungry and thirsty to fulfill his vocation, Jesus showed his disciples the way they are to fulfill their vocations.  The challenge is to satiate the hunger of our souls by fulfilling our vocations, not by allowing the hunger of our desires to distract us from doing God’s work.

Just as Jesus was tested to allow the things he desired to distract him from fulfilling his vocation, so too, as the days, weeks, months, and years of our lives pass so quickly by, it’s so easy to become distracted by what we desire that it becomes very difficult to recognize not only how hungry our souls are but also what our souls are hungering for.

For young people, although “kid-dom” seems to last forever, all of the birthday parties, friends, Christmases, and summer vacations quickly vanish.  Then, burdened with the responsibilities that come with being adults, young people discover that their souls are hungry.  And what are they hungering for?  The souls of young people are hungering to experience again those very simple things that once filled their souls with great joy.

Marriage is like that too.  The ritual of dating and courting seems so long when two people are in love.  The days, months, and sometimes the years seem to last forever.  But, then, the wedding day arrives and, subsequently, as spouses experience the weight of shouldering the burdens that come with living out what the words “I do” really mean, husbands and wives find that their souls are hungry.  And what are their souls hungering for?  Spouses’ souls are hungering to return to those days when “living for the other” filled their souls with joy.

The birth of a child, especially one’s first child, is a lot like that, too.  Beholding this miracle of God’s love powerfully transforms the lives of new moms and dads.  Not only is this newborn one’s flesh and blood; not only is the breath of God embodied in this innocent-looking newborn.  Along with this recognition comes the life-transforming realization that one no longer lives solely for oneself.  But, what once was a miracle quickly grows into a distinctive person with distinctive interests, preferences, and opinions.  Suddenly, raising a child increasingly challenges each parent’s selfishness.  And, as this happens and a child does what one wants rather than what the child’s parents know is best, parents discover that their souls are hungry.  And what are their souls hungering for?  The souls of parents hunger to return to halcyon days of yore when denying oneself for one’s baby seemed so easy and brought so much joy.

On this first Sunday of Lent, the gospel reminds us about how Jesus spent forty days in the desert fasting and praying in order to discover what would satisfy the hunger present in his soul.  As each new day came, it surely must have seemed like an eternity.

Likewise, as each new day dawns and the burdens of “taking on the day” make their weight felt upon our shoulders―whether we’re young people, spouses, or parents―we oftentimes get so caught up in ourselves and what we want that we fail to recognize just how hungry our souls are for the joy that characterizes a simple and uncomplicated life, for the reciprocal love that characterizes a strong marriage, and for the selfless love of neighbor that characterizes strong family life.  Then, as we go about each day, we confuse the hunger for those things that fill our souls with abiding joy with the desire for happiness.  Having succumbed to this temptation, we then deceive ourselves into believing all of the things that make us happy will bring us the abiding joy that God alone gives.

The forty days of Lent―oftentimes thought about as time to “give up” and “do without” as Jesus did during his forty days in the desert―are, more importantly, a time to stop this cycle of seeking to be happy, to recognize what our souls are hungering for, and to prepare ourselves for battle against the forces of evil that would have us be happy as we starve our souls to death.

Young people know this all too well.

How many times do young people find themselves desiring the latest and greatest thing they believe will make them happy?  It could be a toy.  Perhaps it’s some particular type of clothing or jewelry, perhaps an automobile, or even a body piercing or tattoo.  But, instead of keeping them happy, young people quickly discover that this latest and greatest possession has only made them desire other things, the newest and even more unbelievable gizmos.

Lent is a time for young people to contemplate the ash heap of all of those old trinkets and toys and to recognize before they starve their souls to death that although all of those possessions brought momentary happiness, no possession they once so desperately wanted filled their souls with the abiding joy that young people know they really need, what only God can give.  As Satan said to Jesus: “All these I shall give you, if you will prostrate yourself and worship me.”  And prostrate themselves many young people do.

Lent is the time for young people to get their priorities straight by seeking what their souls are hungering for rather than seeking everything young people believe will make them happy.  Then, on Easter Sunday, you will be strengthened in your resolve and capable of saying, “Get away, Satan!  It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’ ”

This is how young people build strong, healthy, and loving bonds with God.  This is also how young people grow in grace and holiness before God and man, as Jesus did.  And, in return, God will satiate the hunger present in the souls of young people with joy that can never be taken away.

Spouses know this all too well.

How often do spouses find themselves taking one another for granted, filling each day with activities that have little or nothing to do with strengthening their marriage and everything to do with engaging in what interests them as individuals?  Then, discovering that there is so much happiness to be found in all of those things, to wake up one day believing that you really don’t need your spouse to feel satisfied in your life?

Lent is a period of forty days for spouses to assess their “day planners” and to contemplate what these really say about “I will love you, honor you, and obey you all the days of my life.”  All of those activities that fill our days really have the effect of leaving our souls hungry as spouses increasingly don’t experience the kind of abiding joy that comes as they fulfill their marriage vows.  As Satan said to Jesus: “All these I shall give you, if you will prostrate yourself and worship me.”  And prostrate themselves all too many spouses do.

Lent is the time for spouses to get their priorities straight by seeking what their souls are hungering for rather than engaging in everything they believe will make them happy as individuals and none of which has anything to do with their marriage.  Then, on Easter Sunday, you will be strengthened and capable of saying, “Get away, Satan!  It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’ ”

This is how spouses build strong, healthy, and loving marriages.  And, in return, God will satiate the hunger present in the souls of spouses with joy that can never be taken away.

Many parents also know this all too well.

How often do parents find themselves looking upon their children not as a divine gift but as a burden, filling their days with all sorts of responsibilities that have little or nothing to do with their own interests, hobbies, and career?  Then, inventing all sorts of reasons to explain away one’s parental responsibilities, to wake up one day believing that you really don’t need your children to be happy?

Lent is a period of forty days for parents to contemplate what they need to be for their children rather than seeking to fulfill their own desires and careers as if parenthood is “all about me.”  As Satan said to Jesus: “All these I shall give you, if you will prostrate yourself and worship me.”  And prostrate themselves all too many parents do.

Lent is the time for parents to get their priorities straight by seeking what need to do as parents rather than everything they want to do as individuals.  Then, on Easter Sunday, you will be strengthened and capable of saying, “Get away, Satan!  It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’ ”

This is how parents build strong, healthy, and loving bonds with their children each and every day.  And, in return, God will satiate the hunger present in the souls of parents with joy that cannot be taken away.

By tradition, Lent has become known as a season when Catholics “give up” and “do without.”  Most likely, this is why the forty days of Lent pass so slowly.  Looking forward to Easter Sunday, it’s understandable that an individual who is giving up and doing without some (or all) of the things one so much desires is prone to wonder, “Will Easter never get here?”  Focusing upon the happiness that is forsaken by giving things up rather than focusing upon the joy for which one’s soul hungers, the forty days of Lent seem endless!

In light of today’s gospel and the hunger Jesus experienced as he prepared to battle the insidious power of evil in the holy city of Jerusalem, I believe the idea of “giving up” and “doing without” is a very grim way to think about the forty days of Lent.  In reality, these days should pass like a flash of lightning across the night’s sky because, as we contemplate our lives as young people, as spouses, and as parents, we quickly can see how desperately hungry our souls are.  In turn, this sense of desperation can engender within us a sense of urgency to get accomplished during these forty days everything we need to get accomplished.  The question is not “When will Lent end?” but “Will I be able to do all that I need to do in order to experience God’s abiding joy filling the hunger that I experience today in my soul?”  Lent is the time for each of us to focus intensely upon the way we ought to live our days, what is in reality a time of probation without one moment we can afford to waste.

If the season of Lent is to mean anything, it has to be a season for renewing our souls.

No wonder St. Paul gave the Romans an ultimatum.  He wrote, "We beg you, once again, do not neglect the grace of God that we have received.  Now is the favorable time.  This is the day of salvation.”  It’s really easy to have ashes imposed on our foreheads on Ash Wednesday, but the ensuing forty days of Lent can seem endless.  In reality, however, each day of Lent provides us the opportunity to become more aware of that for which our souls hunger, the joy that comes as we turn away from serving ourselves and recognize our need to love God above all else God.  For it is written: “The Lord, your God, shall you worship and him alone shall you serve.”

The forty days Jesus spent in the desert taught him―and the forty days of Lent can teach us―about the dangers associated with becoming enslaved by the desire to be happy.  These are the days to strengthen ourselves so that all of us will be able to say on Easter Sunday, as Jesus said when he returned to the holy city of Jerusalem, “Get away, Satan!  It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’ ”

 

 

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