topleft05.jpg (18208 bytes)HOMILY
The Fourth Sunday of Easter (A)
Good Shepherd Sunday
The 42nd World Day of Prayer for Vocations
17 April 05


 

On any Saturday morning, it’s not unusual to see parents loading young people into vans and heading off to baseball, field hockey, football, and soccer fields or to school gymnasia, skating rinks, or Tae-Kwon-Do storefronts.  Once at their destination, parents typically drop off the young people for scheduled practices or competitive events.  Then, after the perfunctory “good byes” and “love ya’s,” most parents head away to complete other chores as the young people run to meet up with their teammates, friends, and coaches.

For Carlton Henry, there never was a van.  Nor were there teammates.  Many of us would wonder how any of the young people Carlton hung with in the ’hood could be called “friends.”  In the inner-city New York neighborhood where Carlton grew up, young people channeled their as of yet unbridled energies into gangs, not into organized athletics.  Likewise, these young people learned about drugs and alcohol through experience itself by observing others or becoming involved in drugs, not through a school’s drug education program.  Carlton ate his “family meal” each day in a homeless shelter, not at home surrounded by members of his family.

That was how Carlton Henry lived until one day someone told Carlton to go on Saturday morning to a small upstairs gym located in lower Manhattan.  That challenge―a “call” that penetrated Carlton’s soul―ultimately, changed his life.

When Carlton entered that gym the following Saturday morning, he first noticed that the floor and walls were painted white.  Then he noticed about eighty people, each wearing a white outfit, moving around in what looked to be some sort of funky ballet.  Standing at the center of the room was a man who appeared to be in his early 30s.  His name was Peter Westbrook.

Peter had grown up in the projects located in Newark, New Jersey.  He knows first-hand about the desperation and anger that festers in the souls of the young people who live in the inner city.  Westbrook also knows their tendency to settle scores by fighting.  In fact, his Japanese mother knew her son needed an outlet for the desperation and anger filling his soul that, when he was accepted to New York University on a scholarship, she urged Peter to join its fencing team.  It was his mother’s challenge―a “call” that penetrated Peter’s soul―which changed his life.

Several years later, in 1976 to be precise, Peter Westbrook went to the Olympics as a member of the US fencing team.  Then, in 1984 (eight years after his last Olympic competition due to the 1980 boycott), Westbrook won an Olympic bronze medal in individual sabre.  It was the first medal the U.S. Fencing team had won in two decades.

After the 1984 Olympics, Peter Westbrook’s love for the sport and the opportunities it provided him continued unabated.  Seven years later, Peter Westbrook used his own money to establish the Peter Westbrook Foundation.  His goal was to assist inner-city young people to achieve their hopes and dreams through the sport of fencing.

Westbrook’s forty-week program not only teaches young people the sport but also emphasizes structure and discipline as well as academic success.  Westbrook notes, “When they realize the dedication they put in fencing, they can accomplish anything they put into school.”

In 2000, Peter Westbrook sent three of his program’s graduates to the Summer Olympic Games in Sydney, Australia.

“If it wasn't for fencing I probably would have been dead by now, like many of my friends,” Westbrook says.  “That’s why I knew it would work for our young children in the inner city.  Fencing saved my life.”

Perhaps so.  But, I disagree.  I believe Peter’s mother saved her son.  When she recognized his desperation and anger, she recommended that Peter take up the sport of fencing.  If his mother hadn’t called her son to risk changing his life by offering him a positive alternative, who knows what might have happened to Peter Westbrook?  For his part, Peter believes he would be dead.

Likewise, when Carlton Henry entered the second-floor gym on that fateful Saturday morning, he didn’t have a clue about the difference between Peter Westbrook and the others at the time, but he sure does now.  As Westbrook attests, “I see all of them at the same time, I see them train and I see them compete and each one amazes me.  There may be four people in this room headed to the Olympics and it’s very possible that a few may come home with medals.  That’s a good thing, but then I look over at Carlton in the corner over there.  After years of drugs, gangs, and living in homeless shelters, here he is―you tell me where the victory is.”

Perhaps fencing saved Carlton Henry’s life, too.

Again, I disagree.  I believe that unnamed voice who called Carlton Henry to risk venturing to that small, second floor gym saved Carlton’s life.  If that person hadn’t challenged Carlton Henry to risk changing his life by offering Carlton a positive alternative, it’s pretty clear what would have happened to Carlton Henry.  He’d be dead, too, whether his death would be attributable to drugs, disease, or violence.

The fourth Sunday of Easter is called “Good Shepherd Sunday.”  Today’s gospel focuses us upon the image of Jesus as the “Good Shepherd” who knows each of his sheep personally and calls each by name.  Jesus tells his disciples that his sheep recognize the voice of their shepherd and follow wherever he leads, especially in the darkest of valleys as well as in the most peaceful of plains.

Whether he realizes it or not, Peter Westbrook is following the example of the Good Shepherd.  Through his dedication to help inner city young people channel their desperation and anger into positive behaviors, Peter provides assistance in learning how to make good choices.  “In the suburbs or in small towns, kids have to make a bad choice for things to go wrong,” he says.  “Here they have to go out of their way to make something good happen.”

So, too, that unnamed voice was following the example of the Good Shepherd.  Whether that person knew it or not, by calling Carlton Henry to risk changing his life by challenging Carlton to venture into that small, second floor gym, it was that person who awakened in Carlton’s soul the possibility that his life could be different.

For 42 years now, the fourth Sunday of Easter has also been called for the “World Day of Prayer for Vocations.”  It is a day on which Roman Catholics throughout the world unite in prayer to ask God to help young people discern and respond wholeheartedly to God’s challenge to love God and to love neighbor as much as they love themselves.

It’s that last clause that characterizes the adolescent years in our nation and, sadly, some―if not many―adolescents never move beyond selfish individualism because a mother or father, a sister or brother, an aunt or uncle, a grandparent, a teacher, a coach, or some unnamed voice never has challenged young persons by name to risk changing their lives by offering a positive alternative that penetrates their souls.

While many of us may think that this day of prayer dedicated to vocations means praying for vocations to the priesthood and religious life, that is not the proper focus of the World Day of Prayer for Vocations.  Instead, we pray this day by petitioning God to help young people, in particular, to discern better the type of loving person God is calling each of them to become and to embrace that call―one’s vocation―wholeheartedly in a unique and unrepeatable way.

It may be that God is calling a young person to discover how to be a truly loving person through the Sacrament of Matrimony or Ordination.  These are wonderful vocations and the world certainly needs the evangelical witness to true love that a husband, a wife, and a priest can offer by living out their vocations in a personal, unique, and unrepeatable way.  At the same time, God may be calling another young person to discover how to be a truly loving person through one’s evangelical witness as a single person or a religious sister or brother.  Those are also wonderful vocations.  Undoubtedly, the world needs many generous young people who wholeheartedly live out their vocations and give witness through the example of their lives in the workplace or in various apostolic endeavors.

What we pray for on this World Day of Prayer for Vocations, then, is not that God send more priests and brothers and sisters to staff our parishes and schools and other Church-sponsored organizations, as important and critical as that need really and truly is.  Instead, we pray that God will assist young people to discern the person God is asking them to become as truly loving human beings.  Is it to be a dedicated and faith-filled spouse, parent, priest, deacon, single person, or consecrated religious?

But, having started there, that is not where our prayer concludes on this day.

In addition, we pray on this World Day of Prayer for Vocations that God grant young people the grace to respond wholeheartedly to God’s unique and unrepeatable call so each young person will bring to fulfillment the vocation God is entrusting to them.

It’s so very easy for young people to become distracted by the desire for material things―many of them good things―that young people view responding to the vocation which they’ve discerned as being beset with so many impediments that they decide the price is so high that they can’t respond to God’s call.  That’s what Jesus’ parable about the rich young man is all about.  This poor fellow so worries about everything but what will give “meaning” to his life that he could not respond to Jesus’ call to “follow me.”

How many young people decide the price is so high that they “live together” rather than witness to the vocational dignity that would be uniquely theirs as God calls them to the Sacrament of Marriage?

How many young people decide that celibacy is such a grave impediment to human happiness and fulfillment, a price that is so high, that they aren’t willing to witness to the vocational dignity that would be uniquely theirs as God calls them to the Sacrament of Ordination or the consecrated religious life?

How many young people decide that they must have it all―marriage, children, and a high-paying job―but end up giving the pursuit of money first priority and neglect the vocational dignity that would be uniquely theirs as spouses and as parents and as they would give witness to their vocation through their wholehearted, full, and completely selfless dedication to a vibrant and rich family life?

The World Day of Prayer for Vocations is meant to focus us as the worldwide community of Roman Catholics upon the unique and unrepeatable vocation God has entrusted to each of us.  Our lives will have “meaning”―eternal “meaning,” in fact―only when we live out our lives as vocations.

This “meaning” will emerge as we pursue holiness of life and don’t not lust blindly after what the world calls “success” as the “be all” and the “end all” of existence.

This “meaning” will emerge as we become a loving, forgiving, and healing presence in our homes, neighborhoods, cities, nation, and world and, especially, when as we don’t expect of others what we are unwilling to do ourselves.

This “meaning” will emerge as we proclaim the Gospel and don’t fear speaking the truth to a world whose members have become ensnared by the evils of consumerism, materialism, and irresponsible individualism.

This “meaning” will emerge as we build families whose members reverence one other as they live out their vocations and serve as a source of inspiration for others.

This “meaning” will emerge when we serve others by challenging them to risk changing their lives by engaging in positive and uplifting behavior.

Read the gospels for yourself.  You will find there is only one thing Jesus ever asked his disciples to pray for.  What is that, you ask?  Jesus exhorted his disciples to pray that the Master of the harvest send more workers for the harvest.

In our own generation, the harvest is as great as it has been in any generation.  Many people are thirsting to see God’s face.  They will only see God’s face in the witness we offer through the example of our lives.  That will only happen as we live out our vocations wholeheartedly.

Yes, the work is plentiful and the challenges and impediments are many.  Yes, the laborers are few.  But that doesn’t mean that God hasn’t called many young people—and all of us as well—to assist in the harvest.  No, the simple truth is that God calls each and every human being by name.  However, as todays gospel reminds us, only a very few people are willing to discern and, then, to respond wholeheartedly to the call God has given them.

On this “Good Shepherd Sunday” and “World Day of Prayer for Vocations,” we unite ourselves in prayer as Roman Catholics to ask that God assist young people to trust God, first, by discerning His call and, second, by responding wholeheartedly to His call.  We pray also that God grace young people not to allow their failures and sins as well as the tempting allure of the many wonderful things of this world to keep them from discerning their vocations and responding wholeheartedly to them.  Furthermore, we pray that young people recognize that their happiness will be found only as they devote themselves to living out their unique and unrepeatable vocations, whether that will be as dedicated and faith-filled spouses, parents, priests, deacons, single people, or consecrated religious.

And, lest we forget, we also pray today that we don’t fail to challenge young people to respond to God’s call.  Thank God for people like Peter Westbrook’s mother and that unnamed person who challenged Carlton Henry to risk changing his life.  These two people weren’t afraid to respond to the stirrings of God’s call in their souls by proclaiming the Gospel that changed two lives.  Our prayer would be incomplete this day if we didn’t ask God to strengthen us to challenge our young people to do the same.

Duc in altum,” Pope John Paul II reminds us today about following Christ.  Although he died two weeks ago, Pope John Paul II continues to speak to young people today in the message he wrote for this 42nd World Day of Prayer for Vocation.  Before he died, John Paul II wrote:

Dear adolescents and young people, it is to you in a particular way that I renew the invitation of Christ to “put out into the deep.”  You find yourselves having to make important decisions for your future.  I still hold in my heart the memory of the many opportunities I have had over they years to meet with young people, who have now become adults, some of them your own parents perhaps, or priests or religious, your teachers in the faith.  I saw them, happy as young people should be, but also thoughtful, because they were conscious of a desire to give full “meaning” to their lives.  I came to recognize more and more how strong is the attraction in young people for the values of the spirit, and how sincere is their desire for holiness.  Young people need Christ, but they also know that Christ chose to be in need of them.

Dear young men and women!  Trust Christ; listen attentively to his teaching, fix your eyes on his face, persevere in listening to his word.  Allow him to focus your search and your aspirations, all your ideals and the desires of your heart….

To you, young people, I repeat the words of Jesus: “Duc in altum!”  In proposing his exhortation once more to you, I think at the same time of the words which Mary, his Mother, addressed to the servants at Cana in Galilee: “Do whatever he tells you” (John 2:5).  Dear young people, Christ is asking you to “put out into the deep” and the Virgin Mary is encouraging you not to hesitate in following him.
 

As Pope John Paul II has noted, every human being desires to live a “full” life.  This World Day of Prayer for Vocations reminds us that there is something more than a “full” life and that is a life that gives “meaning” to other people by challenging them to risk changing their lives by offering them a positive alternative.  As former-United Nations Secretary General, Dag Hammarskjöld, noted four decades ago in his diary, Markings: “Do not seek death.  Death will find you.  But seek the road which makes death a fulfillment” (p. 159).  That road is the wholehearted acceptance of one’s vocation through which each and every one of us gives witness to perfect love of God and neighbor, just as the Good Shepherd has done for us.

 

 

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