topleft05.jpg (18208 bytes)HOMILY
Thirty-Second Sunday in Ordinary Time (A)
06 November 05


 

Around this time each year, my thoughts always seem to turn to the beautiful colors of the leaves, to the impending season of winter, and then, to the cold, the snow, and ultimately the ice.  This usually happens sometime after we turn the clocks back and around 4:30 in the afternoon when it’s almost as dark as at midnight.  Only two months ago, it was sunny and warm at 5:30 in the afternoon!

These images stand in stark contrast to those of the springtime, with the beautiful flowers, the buds on the trees, and with time growing longer each day not shorter.  In contrast to the fall season, springtime gives me a feeling of strength not vulnerability, of beginnings not ends, and of things to be done not everything that had better be done.

The season of fall places before our eyes nature’s mortality and, by extension, forces us to confront our own mortality.  We can try to dispel those thoughts from our minds by allowing the congestion of daily life to anesthetize these thoughts or to force them from our minds.  We can also adopt the position of couch potato and surfing television channels, loiter around on Internet chat rooms, or aimlessly window shop at the mall.  Some people hide behind humor to avoid confronting their mortality, like Sir Winston Churchill, who is reputed to have once remarked about his death, “I am ready to meet my Maker, but whether my Maker is prepared for the great ordeal of meeting me is an altogether different matter.”

Try as we might, however, nature itself—during the months of fall—does not let us escape easily from contemplating our mortality.  As scripture reminds us, there’s a time and a season for everything.  And when the time and season comes for us to put aside the season of work and to embrace the season of eternal rest, we will come face to face with the choices we’ve made.  We will see clearly how we’ve truly lived our lives and we will realize that there is no longer any time or season to change anything.  The forces of nature are insurmountable and it’s the wise person who recognizes their annual pattern and deals directly with the lessons that nature’s cycles challenge us as creatures to contemplate.

“The beginning of wisdom,” scripture reminds us, “is fear of the Lord.”  This doesn’t mean being afraid and fearful.  What it does mean is standing honestly and forthrightly in the presence of the Other, the greater than I, as the Jewish philosopher Martin Buber once noted.

This concept—fear of the Lord—perhaps is best captured when a young person experiences something long-sought after and longed-for.  The young person conveys the sense of absolute delight by saying, “That’s totally awesome.”  What the young person means is that the experience was totally beyond our natural human limits.  Spiritually, an awesome experience is one which engages the human soul to reach out and beyond the self and to allow oneself to be drawn in to the mystery of the Other that is what St. Paul calls “beyond all imaginings.”

Encountering God is something we should be neither afraid nor fearful of.  No, it is something we should actively prepare to experience.  And, when we can say of an encounter with God, “that was awesome,” this moment can become a moment of change as we embrace spiritual wisdom. 

For a lot of people, Peanuts is their all-time favorite cartoon series.  Another favorite cartoon series for a lot of people is Garfield.  But, my all-time favorite is Calvin and Hobbes, so much so that I’ve collected all of the published anthologies of the series.  Although I’ve read these anthologies probably more than one hundred times, I still chuckle and laugh at the various situations portrayed in that cartoon series as if it’s the first time I’m viewing them.  One set of strips I particularly enjoyed is when Calvin would play the role of “Captain Stupendous Man,” the champion of liberty and defender of free will.  In one particularly memorable strip, Calvin bounded down the stairway into the living room where his mother is seated on the couch.  The following dialogue ensues:

Mother:    What’s up today?

Calvin:     (breathlessly) Nothing so far.

Mother:    (quizzically with a tone of fear) So far?

Calvin:     Well you never know.  Something could happen today and if it does, by golly, I’m going to be ready for it.

Mother:    (to herself with her eyes looking upward) I sure need a suit like that.

 

Preparing for and standing ready to participate in an encounter with the awesome, wholly Other—to meet Godis the beginning of wisdom.

We make our preparations, however, not by donning a mask and a cape as Calvin did when he played the role of Captain Stupendous Man.  Instead, we prepare by recognizing the truth concerning the relatively short span of our lives.  “Seventy is the sum of our years, and eighty if we are strong,” the Psalmist reminds us.  We also make our preparations by realizing the relative insignificance of our place in human history.  One way you might do this is to think of your great grandmother’s grandmother’s name.  That woman—removed from this generation by only five generationswas alive perhaps eighty years ago and because of her life, you and I are alive!  Yet, she’s all but forgotten.  The simple truth is: it will be no different with each and every one of us!

Recognizing these two truths reveals the awesome realization of the mystery who is God, whose majesty evidences itself not so often in grand and glorious miracles but more often than not in the simplest of ways.  God reveals Himself as husband and wife beget a child, as a mother nurses her infant, as a father wrestles with his children on the living room floor, as parents behold their child suffering and being ridiculed for righteousness’ sake, and when grandparents have their grandchildren spend the weekend with them.

Each of these simplest of moments possesses the power to fill us with awe as the mystery of God unveils the wholly Other to us.  And, as we recognize that mystery and are drawn into it, no matter how long or short our lives may be, we have no reason to be afraid or fearful of the mystery we call “God.”  But, as the Supreme Being who is wholly Other and infinitely beyond us as human beings, we do fear God’s awesome power.

The death of the foliage, the shortening of the days, and the coming of winter serve to remind all of us—young and old alike—that time as we measure it does run out.

For some of us, this image does and should conjure up not “fear” of the Lord but “fright” of the Lord because, after all, each of us one day will be held accountable for having wasted our time and for having not opened ourselves and to the mystery of the awesome God.  I don’t know about you but, speaking for myself, I can’t imagine anything more frightening than what it must be like to spend eternity living in regret of what everything that could have been, yet knowing that there is no one other than ourselves to blame for purposely choosing to forsake all of that.

For others who have prepared, like Calvin dressed in his Captain Stupendous Man costume, the image conjured up by the season of fall is not one of “fright” of the Lord but “fear” of the Lord.  While these persons recognize that they can neither undo the past nor change the decisions they have made, these women and men don’t believe that God has given up on them.  No, they continue to seek God revealing Himself in the simple events of their days.  These people do this, first, by repenting of their past and choosing to live a more spiritual existence.  They do this, second, by pouring themselves out in service to others who are needy.  Those needy people could be a spouse, children, relatives, or co-workers; those others could be nursing home patients, shut ins, and the infirmed; they could be the brokenhearted, those who are down in their luck, or seeking gainful employment; oh yes, we mustn’t forget, they could also be the in-laws.

“Do this in memory of me,” Jesus said.  We “do this”—we offer our body and blood to God to be consecrated by Him—by turning from the past and allowing the oil in our lamps to burn brightly before all of God’s people, as St. Paul says, “so that they may give glory to the God who works though us who believe in Him.”

 

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