topleft05.jpg (18208 bytes)HOMILY
Nineteenth Sunday in Ordinary Time (C)
12 August 07


 

When we make preparations, like putting up the Christmas tree (believe it or not, Christmas is only 134 days away) or baking a birthday cake for that someone special’s birthday, it’s most oftentimes the case that we’re preparing for something we expect to occur sometime in the near-term future.

For the most part, we organize our lives by preparing this way.  And, I’d opine, that’s a good thing.  So much so, in fact, that the Boy Scouts have made this way of life their official motto, “Be Prepared.”

The founder of Scouting, Robert Baden-Powell, greatly enjoyed the outdoors, learning about nature, and living in the wilderness as a youngster.  After Baden-Powell returned as a hero from his military service in Africa, he discovered English boys reading the manual on stalking and survival in the wilderness that Baden-Powell had written for his military regiment so that his soldiers would always “be prepared.”

“Be prepared for what?”, someone once asked Baden-Powell.

“Why, prepared for any old thing,” said Baden-Powell, meaning, “whatever might be reasonably expected.”

The training Scouts receive in their troop is designed to help each of them live up to the Scout motto.  When someone has an accident, Scouts are prepared because they received first aid instruction.  Because Scouts practiced lifesaving techniques, they are prepared to save nonswimmers if and when necessary.  When electricity goes out, Scouts can cook a meal because they prepared for this eventuality by learning to create a fire using the friction caused by rubbing twigs together.

“Be prepared” wasn’t just being ready for the expected.  Baden-Powell’s idea was that every Scout should prepare himself to be a productive citizen and to give happiness to other people.  For example, to achieve the high distinction of Eagle Scout, a young man must demonstrate good citizenship not only in one’s community (including one’s church and school) but also as a citizen of one’s nation (by knowing one’s rights, duties, and obligations) and the world as well.

Baden-Powell’s goal was that each and every Scout be prepared both in mind and body for any reasonable eventuality and to meet with a strong heart the challenges that life will present.  “Be prepared for life” by living happily and without regret and knowing that you’ve done your best.  This is what the Scout’s motto “Be Prepared” meant for Robert Baden-Powell.

As important as being prepared in that sense may be good for life in this world, that’s not what scripture teaches us about being prepared.  Contradicting human wisdom—even good and noble human wisdom, like that of Robert Baden-Powell—scripture teaches us not to prepare for what’s reasonably to be expected in life.  That makes just plain old common sense.  Quite the opposite!  The divine wisdom contained in scripture teaches us to prepare for what’s completely unexpected in life.  As we prepare to live our lives by expecting the unexpected, scripture teaches us, we grow in the faith we will need if we are to see God present when things in life go unexpectedly, as they surely will.

In this sense, “faith” is not the “content” of a catechism that we’ve memorized.  Instead, we are told by the author of the Letter to the Hebrews, “faith” is “the realization of what is hoped for and evidence of things not seen.”

Think about the unexpected and its relationship to faith.

At some unexpected moment, God appeared to Abraham, promising him a new life in an unknown land filled with unknown possibilities.  At another unexpected moment, God appeared to Abraham, this time promising him a son even though Abraham was more than 80 years old at the time.  And, at yet another unexpected moment, God ordered Abraham to take his son’s life.  Because Abraham prepared himself to see God in the unexpected, what God promised Abraham in the unexpected became the foundation of Abraham’s greatness.

At an unexpected moment, God appeared to Mary, promising to make her the mother of God’s only begotten son.  “How is this possible?” she asked in sheer and utter disbelief.  At yet another unexpected moment, God appeared to Mary in the blood of the Cross, promising eternal life to all who believe.  Because Mary prepared herself to see God in the unexpected, God’s promises to Mary in the unexpected became the foundation of Mary’s greatness.

Because Abraham and Mary prepared themselves for the unexpected, they grew in faith, “the realization of what is hoped for”—what God promised them and what our hearts and souls also yearn for—“and evidence of things not seen”—little glimmers at unexpected moments revealing God fulfilling His promises.

The concept of faith as the author of the Letter to the Hebrews has defined it is not as abstract or beyond our power as we may think.

Think about what it takes to be a teacher.

Really great teachers approach their students and their work full of faith that the personal and professional talents that teachers have to give students can favorably shape, or even save, their students’ lives.  It isn’t in moments when everything is going along swimmingly as expected that teachers experience fulfillment.  No, more often than not, it is in those moments when unexpected things happen that teachers see a glimmer of what they hope for and find evidence of those things they have not yet seen.

Extend this concept to young people who come to the Church to be married in the Sacrament of Marriage.  How many young people enter into marriage seeking to realize what they hope for and do so because they have evidence of things they have not yet seen?

What young person entering into marriage has any guarantee that the marriage will work out?  None!  But, when young people enter into Sacrament of Marriage by preparing themselves to see God in the unexpected, they will find themselves as spouses animated by a vision of what they hope for and, as they see God present as the unexpected unfolds—as it surely will in any marriage, these spouses—just like Abraham and Mary—will find evidence of things not yet seen.

“Prepare yourselves for what’s expected,” is what the wisdom of this world tells young people.  So, what do young people who are preparing for the expected do in order to see whether and how their expectations are going to be met?  They live together before marriage!  Where’s the “faith and trust in God and each other”?

For young people of faith, approaching marriage is not based on preparing for the expected but preparing for the unexpected.  Young people entering marriage have no guarantees, only faith that what they hope for will be theirs and, in those unexpected moments that are sure to crop up in any marriage, find evidence of things they have not yet seen.  In those unexpected moments, faith-filled spouses see evidence of future possibilities whereas faith-less spouses see evidence of past failure.

Likewise for parents.  How many parents have children seeking to realize what they hope for and do so because they have evidence of things they have not yet seen?

What parent has any guarantee that a child will grow in grace and wisdom before God and humanity—as every parent wishes?  None!  But, as parents prepare themselves to see God in the unexpected, these parents will find themselves animated by a vision of what they hope for and, as they see God present as the unexpected unfolds—as surely it will when raising children in any generation, these parents—just like Abraham and Mary—will have evidence of things not yet seen.

The wisdom of this world tells parents, “Prepare yourselves for what’s to be expected when raising kids today.”  So, what do parents who are preparing for the expected do to raise their children?  Well, of course, they read those “how to” parenting books!  Then, they spend their time on the lookout for signs that their children are making “normal” progress, at least in so far as all of those parenting gurus have defined “normal.”

For parents of faith, how they approach raising children is not based on preparing for the expected but preparing for the unexpected.  After all, when it comes to raising children, there are absolutely no guarantees.  But, in those unexpected moments, parents of faith see what’s possible, that what they hope for will indeed be theirs although not yet, and find evidence of those things they have yet to see.  Faith-less parents only see evidence of failure.

For people of faith, preparing for the unexpected is absolutely crucial, spiritually speaking, because this type of preparation helps these people—young and old alike—to grow in faith.  While it may sound strange, we need to prepare for the unexpected death of a spouse, child, friend, or neighbor.  If we don’t prepare, how will we see God present when an unexpected death occurs?  We don’t prepare for a child to turn away from the pathway of holiness of life.  But, if parents don’t prepare for that, how will they see God present when a child does turn away from the pathway of holiness of life?  If we are to see God, we must prepare not for the expected but for the unexpected.

Scripture doesn’t teach us that we shouldn’t prepare for what is reasonably to be expected.  Putting up a Christmas tree or baking a birthday cake is a necessary part of preparing for expected, near-term future events.  But, while preparing in this way is important for life in this world, what scripture teaches is absolutely crucial for life in the next world is that we prepare for the unexpected.

We prepare for the unexpected as we listen to the hopes the God has breathed into our hears, believe in these things we hope for and, when we are confronted by the unexpected, as we find evidence—little glimmers—of those things we have not yet seen.  Preparing for the unexpected, we learn to see God present in those places we least expect!

When we pattern our lives by preparing for the unexpected—when we “put on the mind of Christ,” as St. Paul called it—we will see God present in the unexpected, even if we find ourselves being nailed to the Cross of marriage or of raising children.  To live with this attitude is to take a big risk, Jesus tells his disciples, as big a risk as selling everything we own and giving the proceeds to the poor.

This divine wisdom—this faith of ours—so contradicts the wisdom of our world!  How many young people, having little or no hope because they have no guarantee that their marriage will work out have decided to live together before marriage even though they know in their hearts that this is no way to build the kind of marriage they feel in their hearts?  Or, how many parents, eager for advice so that they won’t make parenting mistakes, read books written by “experts” who offer no faith perspective on what it takes to raised children in grace and wisdom before God and humanity?  Is this not what every parent feels deep in their hearts for their children?

Like Abraham and Mary—this divine wisdom provides the sure foundation for our greatness!  Yes, as we prepare for the unexpected by heeding the faith and morals taught by Scripture and Church Tradition, we will achieve faith’s goal—our salvation!

 

A brief commercial break...
 

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