topleft05.jpg (18208 bytes)HOMILY
Thirty-Third Sunday in Ordinary Time (C)
18 November 07


 

How many times have you heard stories of spouses who lament they didn’t even say “Good bye, I love you” when their husband or wife left home in the morning the day he or she died?  Guilt only compounds the surviving spouse’s grief.  “If only I had said ‘Good bye’ or ‘I love you.’ ”  But, as we all know, it’s too late to say anything now.  Sadly, too, the spouse died without ever hearing that final good bye or receiving that final kiss.

All too many young adults bound out of the front door on Friday or Saturday evenings full of eager anticipation that they will soon be spending the evening with friends at a dance or party.  Without ever saying “Good bye, I love you Mom and Dad” to their parents or giving them the opportunity to say, as parents are wont to do, “Good bye, be careful.  I love you, honey,” inclement weather, youthful indiscretion, or sometimes evil itself intervenes in the evening’s events, visiting young people in the form of their mortality.  Grief-stricken parents feel terribly guilty. “If only I had said, ‘Be careful.  I love you, honey.’ ”  But, sadly, they also know it’s too late.  There’s nothing to say now that should have said then.

“If I only knew then what I know now….”  How often have you found yourself uttering that statement?

In reality, that statement is nothing but an excuse we invent to mask the burden of guilt we feel deep within when we know we’ve failed to think about the “then” and what’s “way out there beyond the horizon”—not as future events for which we have lots of time to prepare—in the “here” and “now” of those sometimes seemingly trivial things we oftentimes ignore because we took our lives and the lives of others for granted.  We believe the illusion that there always will be another day.

In the movie, Deep Impact, astronomers have discovered an asteroid the size of the State of Texas on a collision course with Earth.  Within one year, the astronomers believe, catastrophe will strike.  It is to be an event of cataclysmic proportions, one likely to extinguish all human life.  After being briefed about this discovery, the President delivers a prime-time address to the nation to inform the nation about the impending disaster.  In the speech, the President also asks his fellow citizens to go about their daily lives as normal.  “Go to work and school.  Pay your bills and taxes,” the President says.  His message is clear: don’t allow fear of the inevitable to paralyze you.  No, he asserts, make the most of each day.  Why?  Because there’s nothing anyone of us can do to change the course of future events.

Likewise, when we hear Jesus’ predictions about the end times, its easy to become frightened and allow fear of what the future will bring to paralyze us.  “Nation will rise against nation, and kingdom against kingdom,” Jesus says.  “There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.”

That was then.  But, this is now:

War in Iraq and Afghanistan.  The potential for war looming in Pakistan, Iran, Indonesia, the Korean peninsula, and South America.  International narco-drug trafficking leading to the death of all too many young people in our own neighborhoods.  Rising numbers of divorce.  Dissolution of the traditional family.  What was believed immoral just a few decades back believed to be moral today.  And, that’s to say nothing about failing schools, virulent diseases resistant to pharmacological treatment, rising interest rates and mortgage foreclosures, as well as the astronomical number of cold-blooded murders perpetrated in our own city, ironically named the “City of Brotherly Love.”

Yes, there certainly is much to be frightened about in today’s world!

For centuries, many people have tried to predict the “end times.”  And, all of them have been wrong.  Throughout the Christian centuries, predicting the end times has become somewhat of a cottage industry.  Preachers have used these predictions to scare the bejeezes out of the people in the pews in order to get them to live more moral lives.

Jesus didn’t intended for his disciples to live in fear!  No, rather than allowing fear at what St. Paul calls “the day of the Lord” to paralyze them, Jesus was challenging his disciples to adopt a different attitude toward the end time, an attitude that would change the way they live their lives.  This is how “by your perseverance you will secure your lives”...here and now, today, not at some distant point in the future.

The word “persevere” means to be very strict, earnest, and steadfast.  The change of life Jesus is talking about is to be strict, earnest, and steadfast by thinking about the “then” and the “way out there on the horizon” not as future events but as the present reality, the “here” and “now” of what appears in today’s sometimes seemingly trivial challenges where we can demonstrate love of God and neighbor or fail to do so.  When we ignore these challenges falsely believing that we will have time to do so in the future, we take our lives, other people, and God for granted.  We also allow ourselves to become slaves to materialism and self-centeredness.

The end times do not loom somewhere way out there beyond the horizon.  No, Jesus reminds his disciples, these are the end times!  Today—not tomorrow, not next week or month, and not next year—is the day of the Lord when those seemingly trivial things will test our resolve to put first things first.  Then, as make the decision to we persevere by loving God and neighbor as we love ourselves in the small and seemingly trivial things that present themselves each day, we become the spiritual temple that is the life of Christ alive within us.  This is the Temple—built of the Holy Spirit not of stone—which will never be destroyed.

To grasp this concept and allow it to inform our decisions, we need to be contemplative, that is, to take time each day to place ourselves in God’s presence, to contemplate what love of God and neighbor require of us, as well as to pray for what we truly need—not for everything we want—as if it has already been given.  That is how we invite the Holy Spirit to transform hearts that can become filled with greed into hearts exuding thankfulness.  That’s how we invite the Holy Spirit to transform hearts that can become paralyzed by fear into hearts radiating joy.

Yes, Jesus desired his disciples fear all that’s going around them which has nothing to do with love of God or neighbor and everything to do with materialism and self-centeredness.  But, rather than become paralyzed by fear, Jesus desired that his disciples change things by living their lives each day in light of the fact that they are going to die to sin and rise to new life in the Resurrection.

We may wish to be disciples, but to do so we must fear evil and its manifestations but not allow them to paralyze us.  Our challenge is not to give in to fear but to persevere because today—not tomorrow—is the day of the Lord.  When we live in this way, we witness to our faith by demonstrating love of God and neighbor here and now, not tomorrow or the next week that may not come.

The revolution Jesus began continues today as we respond with hearts full of thanksgiving and joy to those sometimes seemingly trivial challenges, like spouses telling each other and parents telling their children that they love them before they walk out the front door each day and every night before bed.  It’s these little things that have the miraculous power to change our lives, our marriages, our family, in fact, our entire world.

 

 

A brief commercial break...
 

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In preparation for Christmas, some Catholic trivia...

A student asked me the other day for suggestions about where she might get an Advent wreath.

The answer I gave was a good one but, upon reflection, not the best answer.  In fact, upon completing a little bit of research, I found even most parishes and pastors don't practice the best answer.  The best advent wreath (and Christmas wreath, by the way) is made of holly not evergreen.  The elements of holly (the holly itself and the red berries) recall the crucifixion of Christ.  He was crowned with thorns.  The thorns bit into his brow, causing red drops of blood to flow.  No color is more associated with Christmas than red, the color of Good Friday.  This symbolism is consistent with scripture: "By the Lord's stripes we are healed."  So, the holly is green, a color associated with life and hope—reminding us of the birth of the Savior—and the berries are red—reminding us of how the gift of eternal life has been won for us through the blood of Christ.

I don't think it's easy to find holly wreathes, but then, I've never looked for one.  I do know that a round metal wire holder and plastic holly branches can be purchased at Michael's.  That would do the trick.  Then remember: three purple and one pink candle.  And, don't forget to place the Advent calendar on the front of the refrigerator.

After the student received and read my comments, she responded: "I wish parishes would be more communicative about these sorts of things.  It would make it easier to pass on the religious traditions to children because you're not just saying, 'This is just what we do as Catholics.' But you would reveal the 'why we do it,' which I find is very effective with the kids with whom I work."

 

 

 

 

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