topleft05.jpg (18208 bytes)HOMILY
Second Sunday of Easter (C)
Divine Mercy Sunday
11 April 10
 


 

A couple of years back, the founder of CNN, Ted Turner, and his wife, actress Jane Fonda, got divorced.  So, what’s noteworthy about that, especially considering how the grounds cited for granting the decree of divorce were “irreconcilable differences”?

Well, what made this divorce noteworthy was that the “irreconcilable difference” cited by Ted Turner was that his wife had become a born-again Christian.  For decades, Ted Turner has made statements excoriating religion and Christianity, in general, and Catholicism, in particular.  But, for a man to divorce his wife because she’s become a Christian and now seeks to pattern her life according to her new-found belief?  That is noteworthy and certainly unusual!

As with most noteworthy matters that seem somewhat odd at first glance, scratching a bit beneath the surface oftentimes unearths something that gives reason to pause, to consider what’s really going on, to reflect on it, and then apply it to our lives.

As it turns out, Ted Turner’s sister died several years ago from a particularly excruciating and painful disease.  According to the founder of CNN, his sister was the most kind, gentle, sweet, and good person he had ever known.  But, as Ted Turner watched his sister suffer and, then, die, a gaping hole opened in his heart and soul.  That hole was so wide and deep that if forced Ted Turner to come to terms with some of the most mysterious and perplexing questions that will eventually confront all of us as human beings.  Ted Turner found himself wondering:

·       What is the purpose of life?

·       Is there a God?

·       If so, how can it be a “good” God who allows evil to destroy good people?

·       If God is “good,” then there must be a reason.  What is it?  Is the real reason that God is a masochist who delights in seeing his creatures suffer?

·       Or is the truth really that there is no God, that God is just a myth created by someone to control others or to provide an opiate that anesthetizes people from their fear of having to be responsible for their fate and the seeming meaninglessness of life?

·       And, if this is true, then pain and suffering is nothing more than a random, chance occurrence, completely independent of God or one’s being good or bad, nothing more than a sad, perverted joke or cruel ironic twist that people would rather not face?

 

These are extremely difficult questions to answer, particularly when the reason is that people need answers because tragedy has visited them and is weighing them down.  Perhaps we’ve lost a beloved spouse, child, sibling, or friend.  Perhaps we’ve done our best to raise our children in the correct way only to have a child reject those lessons.  Perhaps a once healthy and beautiful child now has a dread and perhaps terminal disease or has been struck down by a car and is now paralyzed.  Or perhaps, we’re like the late-Tim Russert, former NBC Washington Bureau Chief and host of Meet the Press, who made a deal with God when his wife was going through a difficult labor and delivery with their son.  Russert promised God that if his wife and child survived the ordeal, he would go to Mass every weekend.  Both survived and Tim Russert now would have a tough delivery (pardon the pun, I couldn’t help myself).

It really is too bad that the first time many people oftentimes will begin to grapple with these questions is when they are experiencing distress because the grief, anguish, and pain force them to look for logic, facts, reason, and scientific evidence rather than to trust in their intuitions and hopes.  Absent the facts, good reasons, and evidence, many people—like Ted Turner—tend to give up on hope and to go on living the remainder of their lives with a gaping wound in their hearts and souls having rejected the God who is pretty easy to believe in and be faithful to when everything in life is going along pretty well.

Part of this response to tragic events has to do with the elusive nature of belief and that many of us do not really take the time to think about what belief is and what faithfulness requires.  Then, when what we believe in and are faithful to is tested by some pretty harsh realities, it’s pretty easy to give up believing and remaining faithful.

Unlike Tim Russert’s “deal” with God, belief is characterized by trust, even if the evidence isn’t there, and coalesces in faithfulness as belief makes it possible to understand something about our lives that would otherwise be difficult if not impossible to grasp, like God’s presence in the midst of tragedy.  So, for a brief moment today, let’s consider the idea of “true love.”

Many of us believe in the existence of true love and only this belief makes it possible for us to commit ourselves to the learning that is required if we are ever to know what true loves is, what true love requires, and then to experience true love.  True love is not what we feel when we fall in love for the first time as sixth graders.  Nor is true love what we feel when we’re dating are newlyweds.  No, true love is the consequence of many years of experience where our belief in true love is tested, purified, and ultimately is brought to its fulfillment in the object of our belief: true love.  Without belief in true love, all of the adjustments, compromises, and forgiveness that true love requires would make absolutely no sense whatsoever.  Just ask any spouse.

More importantly, when belief is understood this way, our belief in true love makes faithfulness possible and, although we may never see the object of that belief, we live in confident expectation of that which we hope for, even though it remains as of yet unseen.  It’s pretty easy to believe in and to have faith in true love when everything in a marriage is going along pretty well, isn’t it?  Yet, as every person who is or has been married knows, there are a host of facts, logical reasons, and scientific evidence associated with practically every marriage that make belief in true love appear to be utter folly.  And when those facts, reasons, and evidence overwhelm our belief in true love and cause us to despair, we become unfaithful, looking for false imitations everywhere else.

If anyone looked foolish for his belief and faithfulness, it was Jesus of Nazareth.  For preaching the coming of God’s kingdom, Jesus was labeled a criminal and put to death.  For one of Jesus’ disciples, Thomas, this made absolutely no sense whatsoever.  Like Ted Turner contemplating the illness and death of his sister, Thomas asked himself: Why would God allow someone like Jesus to be put to death for his strong belief and faithfulness?  Why didn’t God come to the aid of Jesus?  Wrestling with this question and grieving over the death of his friend and mentor, along came Jesus’ mother and some of his friends who tell Thomas a bizarre tale of Jesus’ rising from the dead.  “Prove it to me”—doesn’t Thomas sound just like us?—“I won’t believe it until I have physical proof.”

Belief makes faithfulness possible and although we may never see or experience the object of our belief, we can live in confident expectation of what we hope for, but yet remains unseen.  Blessed are you who believe,” Jesus says, “but do not see.”  As disciples, we must rely not solely on logic, facts, and reason, but believe in our intuitions and hopes about what is possible.  Mary taught us this in her times of crisis.  “Let it be done to me as you say,” she said to the angel.  Jesus also taught us this in his time of crisis.  Hanging on the cross and awaiting death, Jesus looked at the people, seeing not the facts of what they had done to him, but instead seeing the power of evil strangling their hearts and contorting their minds.  “Father, forgive them for they know not what they do,” Jesus prayed.

The challenge today’s scripture places before us is this: not to rely solely on logic, facts, and reason but to believe what our intuitions and hopes say is possible.  Belief makes faithfulness possible and although we may never see the object of our belief, it is possible to live in confident expectation of what we hope for, but remains unseen.  Don’t believe me?  Just ask anyone who choose to remain married.

 

 

How your family might celebrate the Easter Season:

Easter is so important that it cannot be celebrated in just one, single day.  To celebrate Easter appropriately, the Church takes fifty days (forty days leading to the Ascension and ten days leading to Pentecost Sunday, fifty days that culminate on what used to be called "Quinquagesimea Sunday").  These are the days that constitute the entire "Easter Season."

Here are four simple ways you might celebrate the entire Easter Season with your family:

    1.   Place a white pillar candle in the center of your kitchen table.  Each night before dinner, assign a member of your family to light the candle and to recall what a person said or did that day to reveal the Risen Lord.  As part of the blessing prayer, give thanks to the Lord for the gift of that person.

    2.  Take a daily walk around the neighborhood.  Identify one sign of new life each day.  After completing the walk, sit down together as a family in the living room or family room and relate each sign to the new life that God has given all of us in the resurrection of His only begotten Son.

    3.   Invite an estranged family member, relative, or friend (or a family member, relative, or friend who hasn't been to visit for a while) to dinner each of the Sundays of the Easter season.  Before the prayer of blessing over the food, read a resurrection appearance where Jesus says to his disciples, "Peace be with you."  Following the blessing of the food, offer one another the sign of peace before partaking of the meal.

    4.   In preparation for the Solemnity of Pentecost, have each member of the family on Easter Sunday write down on a piece of paper a gift of the Holy Spirit that he or she needs in order to become a more faithful disciple.  Fold and place these pieces of paper in a bowl in the center of the kitchen table.  At dinner each evening, pray the "Prayer of the Holy Spirit" to send for these gifts upon the members of the family so that your family will become a light to the world.  Then, before the prayer of blessing over the dinner on Pentecost Sunday, burn the pieces of paper to call to mind that the gifts have already been given in the Sacrament of Confirmation.  The challenge is now to live out those gifts in the ordinary time of our daily lives.

 

Easter is an event that happens each and every day.  During the fifty days of the Easter season, in particular, you and your family can prepare to make Easter happen each and every day of your lives by "practicing" these simple exercises which connect Jesus' risen life to yours as well.

 

 

 

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