topleft05.jpg (18208 bytes)HOMILY
The Fourteenth Sunday in Ordinary Time (B)
  08 July 12
 


 

When I fire up my computer each morning, I immediately go to my MyYahoo! page to catch up on the horoscope, comics, weather, and news…in that order.  Concerning the comics, I follow four: Calvin and Hobbes, Garfield, Non Sequitur, and Classic Peanuts.

During the past two weeks, Classic Peanuts has followed Charlie Brown’s baseball team during the bottom of the ninth inning of a game where the team needs one run to tie and two runs to win.

As the team’s player-manager, Charlie Brown tells the first batter, Snoopy, “I want you to go up there with teeth-gritting determination and get on base.  Let’s see you grit your teeth.”  Snoopy complies and after observing Snoopy gritting his teeth, Charlie Brown says, “That’s fine.  Keep gritting your teeth, and you’ll get a hit!”

Now at bat and with teeth-gritting determination, Snoopy is thinking to himself, “I feel like a fool.”

But, lo and behold, Snoopy gets a hit.

Linus is next up to bat and Charlie Brown gives Linus the same instructions.  “If you grit your teeth, you can’t fail,” Charlie Brown says.

Now at bat and gritting his teeth, Linus thinks to himself, “If I get hit in the mouth, I sure can fail.”

But, lo and behold, Linus gets a hit.

Next up to bat is Lucy.

“Let’s see you grit your teeth”, Charlie Brown says.  “Fantastic!  You’ll scare their pitcher to death!  Keep gritting your teeth and go get a hit.”

Walking toward home plate and gritting her teeth, Lucy says to herself, “Get a hit?!  I can’t even see where I’m going.”

Now at bat and gritting her teeth, Lucy gets an infield hit to load the bases.

“It goes to show what teeth-gritting determination can do!” Charlie Brown tells Sally.

The story about Jesus’ rejection by the people of his hometown of Nazareth is both about them gritting their teeth in disbelief and about Jesus gritting his teeth in the face of overwhelming rejection that, in the gospel of Mark, begins first with his family, then extends to his hometown, and ultimately, to his disciples.

In today’s gospel, the folks of Jesus’ hometown grit their teeth and reject Jesus for the reason they believe he’s just too ordinary to be capable of teaching in the synagogues as well as performing exorcisms and healing the people as well.  For those hometown folks, Jesus is just a local carpenter.  Everyone knows that Jesus is just “one of us.”  After all, they know Jesus, his family, his playmates, and his history since his childhood.  They knew everything about Jesus, or so they thought.

But, Jesus’ displays of divine power didn’t just “take them by surprise.”  No, we are told, they were “astounded.”  Rather than ask about the source of those displays of divine power they’ve witnessed, the hometown folks grit their teeth and ask among themselves, “Why is Jesus pretending to be someone he isn’t?”

This behavior—incredulity at what an individual who we believe completely incompetent is able to accomplish—is instructive for us to contemplate, in that it reveals a sin we’re very prone to commit.

What’s that sin?

Oftentimes, the very last people we allow to grow, develop, and change are those who are closest to us—family members, classmates at school, neighbors, and co-workers.  Filled with envy at their success, we’ll do practically anything to prevent them from “shining” or getting a “one up” on us.  We’ll tear down what they’ve built up and, if need be, we’ll even deny that they built it or could have built it.  Even worse, we refuse to acknowledge that they’ve grown, developed, and changed.  How often have we said, “I know you from way back.”  Or, “Leopards don’t change their spots and zebras don’t change their stripes”?

That’s one sure fire way to try to get in God’s way, just like those people in Jesus’ hometown did.

The challenge for us today is to examine how we continue to participate in the same evil by asking ourselves, “Who among my family members, classmates at school, neighbors, and co-workers have I rejected?”  We also need to ask ourselves, “Of whom have I said, “Just who does he think he is?”  Lastly, we need to ask ourselves “Whom have I put down, claiming this individual is ‘crazy,’ a ‘good for nothing,’ a ‘drunk’ or ‘addict,’ or ‘comes from a family whose members are nothing but a bunch of losers’?”

The gospel of Mark speaks to a profound irony.  That is, sometimes those who are physically closest to God’s presence are the physically the farthest away from God’s presence...due to their lack of faith in God’s power to work through ordinary people, especially those we have judged to be somewhat less than ideal candidates.

The people in Jesus’ hometown are blind and are going to remain blind to all of those mighty deeds through which Jesus has brought God’s word to life—his preaching, exorcising demons, and miraculous healings.  Instead, the people in Jesus’ hometown—in their blindness—have already judged him...just another one of us.

Jesus seems to have recognized the fact that the people in his hometown won’t recognize who Jesus has revealed himself to be, namely, God’s only begotten Son.  So, Jesus grits his teeth and moves along…eventually leaving his hometown of Nazareth behind.

Could Jesus have performed additional wonders and miracles in Nazareth?  Absolutely.  But Jesus couldn’t compel his family members as well as his hometown folk and disciples to believe what they had seen for themselves but wouldn’t believe. Their self-chosen attitude blinded them to way God was revealing Himself right there in front of them.

Considering the gift that God had offered the people of Nazareth, they ended up being the real losers.

In the same way, God cannot compel you or me to believe in Him, to listen to his Word made Flesh among us, and to follow God’s Word in our lives.  We have to grit our teeth, have faith in God’s power to forgive our sins, and then, just like Snoopy, Linus, and Lucy, step up to the plate and take a swing.

How?

In this first encyclical, “God is Love” (“Deus caritas est”), Pope Benedict XVI reminded us that the heart of our vocation as Christians is to understand the nature of love and to be open to the possibilities of what true love opens before us.  Love is the foundation of our life and belief, the Holy Father wrote, and love always expresses itself in acts of charity.  In light of today’s gospel, faith requires more than simply knowing the Bible and the Catechism of the Catholic Church and attending Mass.  God expects us to bring our love into the world through personal acts demonstrating our love of God and neighbor as we see and appreciate people as God does, not as we judge them according to our personal standards or those of the world.

 

 

 

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